Answer

In Jain Dharma, the conduct of Sadhus and Sadhvis should remain aligned with the vows of renunciation, non-possession, restraint, and detachment. Whether the use of a laptop should be “banned” depends on the rules and discipline of the specific Jain tradition, gaccha, sampradaya, and the guidance of senior Acharyas.

It is not appropriate to make a blanket judgment without understanding the context and the accepted discipline of that monk’s tradition.

Explanation

Jain monks and nuns take very high vows, especially:

• Aparigraha — non-possession and non-attachment
• Ahimsa — non-violence
• Samyama — restraint of body, speech, and mind
• Tyaga — renunciation

From a traditional standpoint, the use of modern devices can raise serious concerns:

• It may increase dependency on worldly objects.
• It may create attachment, distraction, or prestige.
• It may involve indirect harm through electricity, technology, or digital systems.
• It may weaken the visible ideal of renunciation for laypeople.

At the same time, some communities may allow limited use under strict guidance for purposes such as scripture preservation, teaching, communication for dharma activities, or health-related necessity. Other traditions may completely prohibit such use.

Spiritual Understanding

The deeper Jain question is not only “Is a laptop allowed?” but:

• Does it support restraint or increase dependence?
• Does it strengthen dharma or create distraction?
• Is it used with permission and discipline?
• Does it preserve the dignity of sadhu-dharma?

A Sadhu’s life is meant to inspire detachment. So any object that increases comfort, possession, entertainment, pride, or worldly involvement is spiritually dangerous.

Takeaway

Your concern is understandable from the viewpoint of Jain renunciation. However, instead of anger or public condemnation, Jain Dharma encourages respectful dialogue with the proper Acharya, Sangh leadership, or Guru-parampara.

The core principle is: Sadhu conduct should protect renunciation, restraint, and the purity of Jain Dharma.