From childhood we have heard that in narak we are put in hot boiling oil, putting on sharp thorns,etc. Done by the living ones there
Answer
In Jain Dharma, the sufferings of Narak are real, but they are not caused by some “living beings” punishing us like jailers.
According to Jain philosophy, a soul goes to Narak because of its own intense paap karma, especially karma caused by violence, cruelty, anger, hatred, deceit, greed, and extremely sinful intentions.
The pain experienced there is the result of one’s own karma, not punishment given by God or by some external authority.
Explanation
In childhood stories, Narak is often described with examples like:
- hot boiling oil,
- sharp thorns,
- cutting, burning, crushing,
- terrible fear and pain.
These descriptions are used to help us understand the intensity of suffering in Narak.
In Jain belief:
- Narak beings have bodies suitable for that realm.
- The environment itself is extremely painful.
- They experience suffering due to their own previously bound karmas.
- Other hellish beings may also hurt one another because of hatred and violent nature, but even that is ultimately due to karma.
So, it is not like someone “innocent” is being tortured by another living being unfairly. The entire experience is governed by the law of karma.
Spiritual Understanding
Jain Dharma does not teach fear of Narak merely to frighten people. It teaches this to make us aware that:
- violence has serious consequences,
- cruel intentions bind heavy karma,
- anger and revenge damage the soul,
- compassion and non-violence protect us spiritually.
The deeper message is not “be scared of Narak,” but:
- avoid causing pain to any living being,
- purify our thoughts, words, and actions,
- practice Ahimsa, forgiveness, restraint, and compassion.
Takeaway
In Jain Dharma, Narak suffering is not caused by a God or a separate punisher. It is the painful result of one’s own destructive karmas. The purpose of such teachings is to inspire us to live with Ahimsa, kindness, self-control, and spiritual awareness.