Answer

Jain sadhus normally do not accept white cloth that is bought specially for them because it may create a sense of possession, preference, or personal demand. In Jain Dharma, a sadhu’s life is based on aparigraha — non-possession — and complete detachment from worldly comforts.

They generally accept only what is offered in a proper, detached, and permissible way, without causing special preparation, special expense, or attachment for the giver.

Explanation

A Jain sadhu is expected to avoid:

• Ownership — “This cloth is mine.”
• Preference — “I want this type of cloth.”
• Special arrangement — someone buying something specifically for the sadhu.
• Attachment — to clean, new, soft, or fine material.

If a layperson buys white cloth specially for a sadhu, it can become a form of intentional arrangement made for that individual monk. This may go against the spirit of renunciation.

So, many Jain sadhus accept cloth only when it fits the rules of their tradition — for example, if it is simple, permitted, not luxurious, and not obtained through special desire or demand.

Spiritual Understanding

The purpose is not that white cloth itself is wrong. In Śvetāmbara tradition, white cloth is commonly worn by monks and nuns. The concern is how the cloth is obtained.

A sadhu must live with minimum dependence, minimum possessions, and no personal demand. This protects the sadhu’s inner purity and also protects laypeople from developing attachment, pride, or a “special service” mentality.

Takeaway

Jain sadhus avoid accepting cloth bought specially for them because Jain monkhood is based on detachment, non-possession, simplicity, and avoiding special personal arrangements.