Answer

Jain Dharma ke anusar jeev ka sharir pudgal se bana hota hai, aur sharir par desh, kaal, bhojan, vatavaran, karma aur sharirik prakriti ka prabhav pad sakta hai.

Isliye kuchh had tak sharir mein parivartan aa sakte hain, jaise thand-garmi sahne ki kshamata, chamdi, roop, bal, sharirik bal, rang, aahar se sambandhit badlav adi.

Lekin koi jeev apni ichchha se turant apna sharir badal le, aisa samanya jeevon ke liye Jain siddhant ke anusar nahi kaha jata.

Explanation

Jain tattva ke anusar:

• Jeev chetan dravya hai.
• Sharir pudgal dravya se bana hai.
• Jeev apne naam karma ke uday se vishesh prakaar ka sharir prapt karta hai.
• Sharir ki rachna, indriya, jaati, gati, sansthan, rang, gandh, sparsh adi par karma ka prabhav hota hai.

Is drishti se rhinoceros ya koi bhi janwar jis prakaar ka sharir lekar janma hai, vah uske naam karma ke uday se prapt hua hai.

Ab agar vah thandi jagah mein rahe, to uske sharir mein kuchh vyavaharik aur sharirik badlav ho sakte hain, jaise:

• thand sahne ki kshamata kuchh badhna,
• chamdi ya rom-prakriti mein kuchh parivartan,
• aahar-vihar ke anusar sharirik bal mein badlav,
• deh ki sthiti mein sukh-dukh ke anubhav.

Parantu Jain siddhant ke anusar yeh kehna sahi nahi hoga ki sirf vatavaran ke karan uska pudgal turant poori tarah badal kar use kisi aur prakaar ka prani bana dega.

Tirthankar Vani ke Anusar Samajh

Tirthankar Bhagwan ki deshna ke anusar sansar mein jeev apne karmon ke anusar sharir, ayu, gati, indriya aur paristhiti prapt karta hai.

Sharir pudgalik hai, isliye usmein paryaya badalti rehti hai. Pudgal ka swabhav hi hai:

• milna-bichhadna,
• badalna,
• rupantar hona,
• sparsh, ras, gandh, varna dharan karna.

Isliye sharir mein parivartan sambhav hai. Lekin vah parivartan bhi karm, pudgalik niyamon, kaal, svabhav aur nimitt ke anusar hota hai, na ki keval jeev ki ichchha se.

Spiritual Understanding

Jain Dharma mein mukhya baat yeh hai ki sharir badalta rehta hai, par jeev alag hai.

Sharir:

• pudgalik hai,
• anitya hai,
• karma ke adheen hai,
• sukh-dukh ka upadan ban sakta hai.

Jeev:

• chetan hai,
• jaanane-dekhne wala hai,
• apne shuddh swaroop mein anant gyan, anant darshan, anant sukh aur anant virya wala hai.

Isliye Tirthankar Vani ka uddeshya sharir ke badlav ko samajhna bhar nahi, balki yeh samajhna hai ki main sharir nahi, main atma hoon.

Takeaway

Haan, Jain Dharma ke anusar sharir pudgalik hone ke karan vatavaran aur anya nimitt se usmein kuchh badlav aa sakte hain. Lekin koi prani apni ichchha se turant apna sharir vatavaran ke anusar poori tarah badal le, aisa samanya roop se Jain siddhant nahi kehta. Sharir ka mool nirdharan karma, vishesh roop se naam karma, ke uday se hota hai.