In Jainism, the phrase "destruction of place" may relate to the concept of "Kshetra" (place or space) in the context of karma or spiritual progress, but it is not a standard doctrinal term.

However, Jain philosophy discusses the destruction (kshay) of karmas, which are of several types: Jnanavaraniya (knowledge-obscuring), Darshanavaraniya (perception-obscuring), Mohaniya (deluding), and Antaraya (obstructive). The destruction or eradication (kshay) of these karmas leads to liberation (moksha).

If you are referring to the "place-destroying" karma, it is not a commonly recognized category in Jain karma theory. The Jain doctrine describes four Ghati (destructive) karmas that destroy the soul's attributes, and four Aghati (non-destructive) karmas that affect the body and worldly circumstances. "Place" (Kshetra) is one of the four factors (along with time, state, and intention) that determine the fruition of karma, but there is no specific karma for the destruction of "place."

If you intended a different context within Jain teachings, please provide more details. Otherwise, in Jainism, the destruction of place is not a standard concept, but the destruction of karmas and attachment to worldly places is essential for spiritual progress and liberation.