According to Jainism, the concepts of Brahma, Vishnu, and Mahesh (Shiva) are not part of its core philosophy or belief system. Jainism does not recognize Brahma, Vishnu, and Mahesh as supreme gods or as beings who grant moksha (liberation).

In Jain philosophy, every soul (jiva) has the potential to attain moksha through right faith (samyak darshan), right knowledge (samyak jnana), and right conduct (samyak charitra), by following the teachings of the Tirthankaras. Moksha is not dependent on gods, but on one’s own spiritual efforts and adherence to the path of ahimsa (non-violence), truth, non-attachment, and other vows.

Jain scriptures do mention various gods and celestial beings, but these are considered to be souls who are still within the cycle of birth and death (samsara) and have not yet attained liberation. The ultimate goal in Jainism is to become a Siddha—a liberated soul, free from all karmas.

Therefore, Jainism does not specifically state that Brahma, Vishnu, or Mahesh attained moksha, as these are deities from Hindu tradition and do not play a role in the Jain path to liberation.