then people do marriage and naturally they have sex and masturbation along so is it wrong if it is then its the only method for next generation
Answer
In Jain Dharma, sex within marriage for the purpose of family life is treated differently from uncontrolled sexual desire or masturbation.
For householders, Jainism does not say that marriage and having children are absolutely forbidden. But it teaches that sexual activity should be controlled, responsible, and within the limits of marriage.
Masturbation is generally discouraged because it is connected with attachment, sensual craving, and loss of self-control.
Explanation
Jain Dharma has different standards for:
- Monks and nuns: Complete celibacy, called brahmacharya mahāvrata.
- Householders: Limited celibacy, called brahmacharya aṇuvrata.
For a householder, brahmacharya usually means:
- Being faithful to one’s spouse
- Avoiding excessive indulgence
- Avoiding lustful thoughts and habits
- Keeping sexual life within moral limits
So, sex in marriage is not treated the same as careless sensual indulgence. Jain Dharma recognizes that householders may live family life and continue society. But it also teaches that one should slowly reduce attachment to bodily pleasures.
Spiritual Understanding
The main issue in Jain Dharma is not merely the physical act, but the inner state:
- Is it driven by uncontrolled lust?
- Is it increasing attachment?
- Is it weakening self-discipline?
- Is it causing harm, deceit, or obsession?
Sex for family life within marriage is part of householder life, but Jainism encourages restraint. Masturbation is discouraged because it usually strengthens imagination, craving, and attachment to sensual pleasure.
At the highest spiritual level, complete celibacy is considered purer because it helps reduce passions and supports liberation. But Jain Dharma also gives a practical path for householders.
Takeaway
Marriage and having children are not “wrong” for Jain householders. But Jain Dharma teaches moderation, faithfulness, responsibility, and gradual control over sensual desires. The ideal is not hatred of the body, but mastery over attachment.