Answer

Haan, Jain Dharma ke drashtikon se aapki samajh ka mool bhaav sahi hai, lekin thoda sa spasht karna zaroori hai.

Jain Dharma mein kisi bhi Devi-Devta, jaise Shitala Mata ya anya Devi, ko:

• Param Ishwar, moksha dene wali, ya sarvashaktimaan maan-na — yeh mithyatva ki disha mein maana jaata hai.
• Ek dev gati ke jeev, punya-shaali dev/devi ke roop mein maan-na — yeh Jain siddhant ke anukool ho sakta hai.

Explanation

Jain Dharma ke anusaar:

• Arihant aur Siddha Bhagwan hi param upasya hain.
• Devi-Devta bhi sansari jeev hain.
• Unke paas kuch shakti, aayu, vaibhav ho sakta hai, lekin ve abhi moksha prapt nahi hain.
• Ve humein antim roop se mukti nahi de sakte.

Isliye agar koi vyakti kisi Devi ko “Maa”, “Jagat ki rachayita”, “sarvashaktimaan”, “mukti dene wali” maan kar sharan leta hai, to Jain drashti se yeh samyak darshan ke viruddh hai.

Lekin agar koi unhe ek Devi-devta roop sansari jeev maane, aur asli sharan Arihant, Siddha, Sadhu aur Dharma mein hi rakhe, to yeh Jain siddhant ke adhik nikat hai.

Spiritual Understanding

Jain Dharma mein mukhya baat yeh hai:

• Sharan kiski le rahe hain?
• Param tattva kise maan rahe hain?
• Moksha ka marg kiske dwara samajh rahe hain?

Jain Dharma ke anusaar moksha ka marg keval:

• Samyak Darshan
• Samyak Gyan
• Samyak Charitra

se hi prapt hota hai.

Koi Devi-Devta bhakti ka vishay ho sakte hain, lekin moksha-marg ke param guru ya param sharan nahi.

Takeaway

Isliye Jain drashti se sahi bhaav yeh hai:

Devi ko Devi-devta roop sansari jeev maano, parantu param sharan Arihant-Siddha Bhagwan mein hi rakho. Devi ko sarvashaktimaan, moksha-data, ya antim sharan maan-na mithyatva hai.