Answer

In Jain Dharma, Kevalgyan and Moksha are not ordinary “feelings” like happiness, excitement, or peace that we experience through the mind and senses.

They are the soul’s pure state.

• Kevalgyan means infinite and perfect knowledge of all substances and their modes.
• Moksha means complete liberation from all karmas, birth, death, body, pain, attachment, and worldly existence.

So, they are described as a state of infinite knowledge, infinite perception, infinite bliss, and infinite energy.

Explanation

Our normal feelings happen through the body, mind, senses, and emotions. But according to Jain philosophy, the liberated soul has no body, no mind, no senses, and no karmic bondage.

Therefore, Moksha cannot be understood like worldly pleasure. It is not “happiness” caused by something outside. It is the soul’s own natural, pure bliss.

Kevalgyan is also beyond ordinary experience. A Kevali Bhagwan knows reality directly and completely, without doubt, confusion, or limitation.

Spiritual Understanding

In Jain Dharma, the soul is naturally pure, knowing, peaceful, and blissful. But karmas cover its true qualities, just as clouds cover the sun.

When the destructive karmas are destroyed, Kevalgyan manifests. When all karmas are completely destroyed, the soul attains Moksha.

This state is:

• Free from sorrow
• Free from fear
• Free from desire
• Free from attachment and hatred
• Full of pure, endless bliss

Takeaway

Kevalgyan and Moksha do not “feel” like worldly emotions. They are the soul’s perfect state: pure knowledge, pure awareness, complete freedom, and infinite bliss.