How to reduce our bad karma’s from Purva janma and current janma ?
Answer
In Jain Dharma, bad karmas from purva janma and current life can be reduced through:
- Samyak Darshan — right faith
- Samyak Gyan — right knowledge
- Samyak Charitra — right conduct
- Tapasya — austerity and self-discipline
- Pratikraman — repentance and self-review
- Kshama — forgiveness
- Ahimsa — non-violence in thought, word, and action
- Aparigraha — reducing attachment and possessions
- Bhakti and meditation on the qualities of Arihant, Siddha, Acharya, Upadhyay, and Sadhu
The most important point is: stop creating new bad karma and patiently shed old karma through pure conduct, repentance, austerity, and equanimity.
Explanation
According to Jain Dharma, karma is bound to the soul because of passions such as:
- Anger
- Ego
- Deceit
- Greed
- Attachment
- Hatred
- Carelessness
To reduce bad karma, we need two spiritual processes:
- Samvar — stopping the inflow of new karma
- Nirjara — shedding previously bound karma
Practical Ways to Reduce Bad Karma
- Daily Pratikraman: Reflect on mistakes done through mind, speech, and body. Ask forgiveness sincerely.
- Practice Michchhami Dukkadam: Forgive others and seek forgiveness from all living beings.
- Control anger and ego: These are major causes of strong karma bondage.
- Follow Ahimsa: Avoid hurting any living being as much as possible in food, speech, lifestyle, and behavior.
- Speak truthfully and gently: Harsh speech also binds karma.
- Reduce attachment: Attachment to people, wealth, body, status, and opinions keeps the soul bound.
- Do Tapasya: Fasting, Ekasana, Beasana, Ayambil, Upvas, and other austerities help in Nirjara when done with humility and right intention.
- Do Swadhyay: Study Jain scriptures and teachings to strengthen right understanding.
- Practice meditation and Samayik: Stay in equanimity and observe the soul separately from body and emotions.
- Serve with humility: Help monks, nuns, needy people, animals, and all living beings without pride or expectation.
- Observe vows: Even small vows like avoiding lies, unnecessary violence, intoxicants, and excess consumption purify life.
Spiritual Understanding
In Jain Dharma, no one else can remove our karma for us. Tirthankars show the path, but each soul must purify itself through its own effort.
Past karma may give pain, obstacles, illness, loss, or difficult situations. But our present response decides whether we create more bondage or move toward liberation.
If we face difficulties with:
- Equanimity
- Patience
- Forgiveness
- Faith in the soul
- Non-violence
then old karma gets exhausted without creating heavy new karma.
But if we react with anger, blame, hatred, or revenge, then new bad karma is created.
Takeaway
To reduce bad karma from past and present lives, live with Ahimsa, forgiveness, self-control, repentance, tapasya, and equanimity.
The simple daily practice is:
- Do less harm
- Control passions
- Ask forgiveness
- Forgive everyone
- Do Samayik or Pratikraman
- Remember the pure nature of the soul
This gradually purifies the soul and leads it toward liberation.