Jainism, at its core, does not endorse the caste system. The teachings of Jain Tirthankaras, particularly Mahavira, emphasize spiritual equality of all living beings, regardless of birth, caste, or social status. According to Jain philosophy, every soul has the potential to achieve liberation (moksha) through right faith, right knowledge, and right conduct, irrespective of caste or background.

In Jain monastic practices, both men and women from any social background can become monks (munis) or nuns (aryikas), provided they are willing to renounce worldly life and follow the strict Jain code of conduct.

However, it is important to note that, over time, some social stratifications did emerge within Jain communities, influenced by the broader Indian society where the caste system was prevalent. Certain Jain communities developed their own social groups or "jatis" (such as Oswals, Agrawals, Srimals, etc.), which sometimes functioned similarly to castes in social and matrimonial matters. Even so, these distinctions are not a religious requirement or teaching of Jainism, but rather a social development.

Jain scriptures and philosophy continuously advocate for equality, non-discrimination, and universal compassion (ahimsa) towards all living beings. Jainism encourages transcending social divisions and focusing on individual spiritual progress.