What is the meaning of contemplation injainism
In Jainism, “contemplation” means steady inner reflection that purifies the mind and helps the soul stop new karmas and shed old karmas. Two traditional words are used:
- Anupreksha (or Bhavana): repeated, wholesome reflection to internalize the truths taught by the Jinas.
- Dhyana: focused meditation. Jainism classifies mental absorption into four kinds; only Dharma-dhyana (virtuous) and Shukla-dhyana (pure) lead toward liberation.
Twelve Anuprekshas (Dvādasa-anuprekṣā) Reflect on these again and again, calmly and sincerely: 1) Anitya – all worldly things are impermanent. 2) Aśaraṇa – there is no ultimate refuge in the world except one’s own purified soul. 3) Saṃsāra – the cycle of birth and death is full of bondage and suffering. 4) Ekatva – I alone am responsible for my actions; I come and go alone. 5) Anyatva – body, relations, wealth are other-than-the-soul. 6) Aśuci – the body is impure by nature; the soul is pure. 7) Āsrava – passions and activities cause karmic inflow. 8) Saṃvara – restraint, vows, and right conduct stop karmic inflow. 9) Nirjarā – austerity, repentance, and meditation shed karmas. 10) Loka-svabhāva – the universe functions by its own nature and laws. 11) Bodhi-durlabha – right faith, knowledge, and conduct are rare and precious. 12) Dharma – true religion (Ratna-traya) is the path to liberation.
About traditions
- Śvetāmbara and Digambara both teach these 12 reflections. Names/order may vary slightly (e.g., Loka or Loka-svabhāva; Dharma or Tattva), but the intent is the same: to awaken detachment, right view, and effort for samvara and nirjarā.
Dhyana (Meditation)
- Inauspicious: Arta-dhyana (painful brooding), Raudra-dhyana (cruel/angry dwelling) — to be avoided.
- Auspicious: Dharma-dhyana (contemplation on truths like the 12 reflections, forgiveness, compassion) prepares the mind.
- Highest: Shukla-dhyana (pure, passionless absorption in the soul’s nature) leads to kevala-jñāna and moksha.
In daily life, contemplation is practiced especially during Sāmāyika and Pratikraman by reflecting on these truths and aligning conduct with non-violence, restraint, humility, and self-purification.
For simple articles on Jain dhyāna and contemplation: