Samosaran (Samavasaran) mein vair-bhav mit jaata hai.

• Tirthankar ke keval-jnan aur divya-dhvani ki shanti-mayi prabhav-shakti se sabhi jeevon ke krodh, maan, maya, lobh aur dvesh shaant ho jaate hain.
• Jo praani aam taur par ek-doosre ke shatru hote hain—jaise sher-hrin, saamp-nevala—ve bhi bina dar ke saath-saath shantipoorvak baithe rehte hain. Koi kisi ko hani nahin pahunchata.
• Har jeev ko Tirthankar ki vani apni-apni bhasha mein spasht sunai deti hai, isliye bhranti, bhay aur vair sab dheere-dheere samaapta ho jaate hain.
• Manastambh (ahankar ko shaant karne wala stambh) ke darshan se garv-abhimaan ghul jaata hai; sab mein samanata aur ahimsa ka bhaav jagta hai.

Digambar aur Shvetambar dono paramparaon ka saar yahaan ek sa hi hai: Samosaran mein hinsaa aur vair shant ho jaate hain. Kuchh rachna-vivaran (jaise mandap ki parat, vyavastha) mein mat-bhed ho sakta hai, par “vair ka shaman” sab mein saamaanya siddhant hai.

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