Why do young generations feel fomo and fail to follow paryushan
Short answer: Most “FOMO” during Paryushan comes from attachment (raag), restlessness born of delusion (mohaniya karma), and habits of constant stimulation through the senses (indriya-ashrava). When these are strong, young people feel they’re “missing out,” so discipline (samyam) feels hard. The cure is to re‑center on the purpose of Paryushan—inner cleansing through samyag‑darshan, pratikraman, and aparigraha—using small, practical vows that build joy from within.
Why many youths struggle today
- Unclear “why”: They know the rules but not the inner aim—kshamā (forgiveness), saiyam (self‑restraint), and bhāva‑shuddhi (purifying intention).
- Peer and screen pull: Constant social media, parties, and trends keep the mind outward (bahirmukhi), increasing asrava (inflow of karmas).
- All‑or‑nothing thinking: Feeling that if they can’t do big fasts or full rituals perfectly, it’s not worth doing anything.
- Little preparation: No plan for studies/work, sleep, or food adjustments before the 8 days.
- Environment: If family/friends don’t model simple, cheerful Paryushan, youth feel isolated.
Jain way to understand “FOMO”
- It is just attachment (raag) and anxiety born from mohaniya karma making the mind compare and crave.
- Paryushan reverses this by:
Simple, doable steps for the young
- Make a personal sankalp for 8 days that is realistic:
- Prepare before Day 1:
- Do it with others:
- Keep focus on bhāva:
Helpful anchors from tradition
- Kshamā Vāṇī: Practice “Micchhāmi Dukkaḍaṁ” in spirit daily—this reduces social pressure and comparison.
- Santosh (contentment) and samyam are the antidotes to FOMO; they bring shānti that no party or trend can give.
- Remember: Paryushan is not a show; it is turning inward (antarmukhata). Even one sincere moment of samayik can change the day.
If followed this way, young people don’t “miss out”—they discover a quieter happiness that lasts beyond the eight days.