In Jain Dharma, no one can “make” a departed soul attain moksha. Liberation depends only on that soul’s own karma and self‑effort (right faith, right knowledge, right conduct). The moment death occurs, the jīva leaves the body and instantly takes the next birth according to its bound karmas. No ritual, prayer, or donation can change its next birth after death has happened.

What you can rightly do

• Accept the truth with detachment: Remember the soul is eternal and has simply moved on. Avoid excessive lamentation that disturbs vairāgya (detachment).
• Practice genuine forgiveness: From the heart, forgive the departed and ask forgiveness from them. This purifies your own karma.
• Do Pratikraman and recite the Navkār Mantra: Do it to purify yourself, not as a “transfer” to the departed. Karmas are individual.
• Live nonviolence and restraint: Observe vows (ahiṁsā, satya, etc.), avoid harm (including in funeral meals), and support jīva‑dayā (care for living beings).
• Offer dāna wisely: Support sādhus/sādhvīs, scriptures, education, and compassion projects. Dedicate the intention (bhāva) “May all beings progress toward samyaktva and moksha.” This creates puṇya for you.
• Anumodanā (appreciation of virtue): Appreciate austerities, study, and good deeds done by others. This builds your own merit; it does not “transfer” to the departed.
• Keep the rites simple and ahimsak: If you choose memorial observances, keep them free of violence, show restraint, listen to dharma discourses that inspire detachment, and remember the Siddhas.

If death is near (before the person passes)

• Create a peaceful, detached environment: Softly recite Navkār, speak of the qualities of Arihants and Siddhas, and avoid emotional agitation.
• Pachchakkhān (vows) and repentance: With proper guidance, help them reaffirm vows, forgive all, and let go of attachments.
• Samādhi-maraṇ (Sallekhanā): If the person had taken it earlier under guidance of the Guru, support it with serenity and non‑attachment. It is undertaken by the person themself; others only provide calm support.

Key points to remember

• Moksha is possible only from human birth through one’s own right path; no divine or human agency can grant it from outside.
• Post‑death rituals do not change the departed soul’s gati (next state); they are for the living to cultivate detachment and purity.
• Both Digambar and Śvetāmbara traditions agree on the non‑transferability of karma and on self‑effort as the only path to moksha. Specific ritual forms may differ, but the doctrine is the same.

May you find peace in right understanding, forgiveness, and compassionate living.