Jain Dharma ke anusaar, kisi jeev ka agla janm (manushya, tiryanch, dev ya naraki) uske bandh hue karmo par nirbhar hota hai — naam ke pehle akshar (jaise “K”) se iska koi sambandh nahi hai. “K” se shuru hone wale naam wale jeev vishesh roop se manushya bhav me bhatakne ya tiryanch gati me atakne ke liye nishchit nahi hote. Is baat par Digambar aur Shvetambar — dono paramparaon ka ek hi drashtikon hai.

Kyon tiryanch gati bandhti hai (saral roop me)

• himsa, krodh, maan, maya, lobh jaise kashay
• mithyatva (galat shraddha) aur apramatta acharan
• indriya‑sukhon ke prati atyadhik asakti, krurta, dayabhav ki kami

Kaise isse bachen

• samyak darshan, samyak jnan, samyak charitra (Ratnatraya) ko badhate rahen
• ahimsa ka kathor palan, din‑pratidin samayik aur pratikraman
• anuvrat/vrat, upvas‑poshad, kayotsarg, daya‑karuna, jiv‑daya
• krodh‑maan‑maya‑lobh ko nirantar kam karna; aparigrah ka abhyas

Adhik jankari ke liye

• Chaar gatiyon aur unke kaaranon ka saral vivaran:
• Karma siddhant — asrava, bandha, samvar, nirjara ka mool bhaav:

Saar: Janm ka nirdharan karmo se hota hai, naam ya akshar se nahi. Isliye “K” se shuru naam wale jeevon ki koi alag shreni Jain shastron me nahi milti.