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  • I want to start learning the procedure of Jainism - mainly when visiting temple (dersar) - the process required to follow. I believe in Bhaav puja then other forms of puja. I want to learn the stutis, recitals and ritual which is required to follow at tem
  • author Posted by
    Jain Follower

    I want to start learning the procedure of Jainism - mainly when visiting temple (dersar) - the process required to follow. I believe in Bhaav puja then other forms of puja. I want to learn the stutis, recitals and ritual which is required to follow at tem

    12 months ago 137

    Below is a simple, authentic, beginner‑friendly way to do darshan and puja at a Jain temple (derasar/mandir), focused on bhaav‑puja. Follow your local temple’s maryada if it differs.

    Before you go

    • Purity: Bathe, wear clean modest clothes (white is ideal). Avoid leather items.
    • Silence and care: Keep maun or soft speech; walk slowly; don’t disturb any living beings.
    • Empty stomach: Morning darshan/puja is ideally before eating.
    • Muhpatti: Use it if that is your tradition.
    • If you prefer only bhaav‑puja, you may go without dravya; your inner feeling is foremost.

    Entering the temple

    • At the thresholds, do three nissihi (renouncing worldly thoughts): outside door, inside hall, near the vedi.
    • Approach the vedi with joined palms and a calm mind.

    Simple bhaav‑puja darshan (no materials required) 1) Namaskar

    • Stand steadily, bow with folded hands, and if customary, do a respectful prostration. Keep the gaze at the Lord’s feet, not on ornaments.
    2) Navkar Mantra (the first and main prayer)
    • Recite with full concentration.
    • Text (Prakrit):
    “णमो अरिहंताणं । णमो सिद्धाणं । णमो आयरियाणं । णमो उवज्झायाणं । णमो लोए सव्वसाहूणं । एसो पंच णमोकारो, सव्व पावप्पणासणो । मंगलाणं च सव्वेसिं, पडमं हवई मंगलं ॥” Simple meaning: I bow to Arihants, Siddhas, Acharyas, Upadhyayas, and all Sadhus. This five‑fold salutation destroys sins and is the highest auspiciousness. Learn more: 3) Chauvisattho stuti (Logassa/Chaturvimsati‑stava)
    • Praise the 24 Tirthankars, cultivating reverence for their qualities.
    4) Vandana and Avastha‑chintan
    • Offer inner salutations to the Panch‑Parmeshthi. Quietly reflect on the Tirthankar’s three states (pre‑birth, worldly life, and keval‑jnan/moksha), and pray to emulate their virtues.
    5) Kayotsarga or short dhyan
    • Stand or sit still for a minute, become thought‑free, contemplate ahimsa, samyak‑darshan, and detachment.
    6) Pradakshina
    • Circumambulate the vedi slowly (often 3 times), with remembrance of the Jina’s qualities.
    7) Kshamapna
    • Conclude by seeking forgiveness for any faults (Michchhami Dukkadam) and dedicate merit for the welfare of all beings.

    If you wish to add short stutis after Navkar

    • Bhaktamar Stotra (devotional praise of Adinath) – even a few verses with meaning are fine.
    • Uvasaggahar Stotra (for inner obstacles; by Acharya Bhadrabahu).
    • Keep the focus on bhaav; avoid rushing through many texts.
    Helpful primers:
    • Daily puja outline:
    • Mansik (silent) japa guidance:

    Optional: Ashta‑prakari dravya‑puja (only if your temple permits)

    • The eight offerings are Jala, Chandan, Pushpa, Dhup, Deep, Akshat, Naivedya, Phal. Offer very sparingly and cleanly; the real worship is the inner virtue each item symbolizes (purity, knowledge, detachment, fragrance of conduct, light of right‑vision, steadfastness, self‑restraint, spotless result).
    • Meanings and a simple flow: and
    • Snatra‑puja/abhishek basics (if your temple has this):

    Chaityavandan at the temple (Shvetambar Murtipujak common sequence, in brief)

    • Nissihi → Pradakshina → Darshan/Pranam → Navkar → Chauvisattho (Logassa) → Vandana → Avastha‑chintan → short kayotsarg → Kshamapna.
    A concise walkthrough:

    Notes on traditions (to preserve maryada)

    • Common to both Digambar and Shvetambar: Navkar Mantra first; stress on bhaav, purity, silence, and non‑violence. Bhaktamar is revered across traditions.
    • Shvetambar Murtipujak: Ashta‑prakari dravya‑puja is common where allowed; flowers may be used as per local maryada; chaityavandan is recited in the mandir.
    • Digambar: Many temples emphasize abhishek (snatra) and puja with limited or no use of perishable items like flowers; observe strict cleanliness; often separate area for abhishek; follow the pujari’s directions.
    • Always follow your temple’s specific do’s/don’ts (e.g., where to place puja items, touching/not touching the murti, photography restrictions, aarti practice).

    Do’s and Don’ts (quick)

    • Do: keep manah‑shuddhi (pure intent), move gently, keep the place spotless, and leave things as you found them.
    • Don’t: speak loudly, rush, push, or place any wet/perishable items where not permitted; never ask the Jina for worldly favors—pray to gain their virtues.

    What to learn first (practical path)

    • By‑heart with meaning: Navkar Mantra; Logassa stanza(s); 2–4 verses of Bhaktamar; a short Kshamapna line (Michchhami Dukkadam).
    • Gradually add: full Bhaktamar or Uvasaggahar; chaityavandan sutras as per your tradition.
    • Keep a small notebook with the meaning so your bhaav stays primary.

    This is the traditional essence: pure darshan, Navkar first, quiet reflection on the Tirthankars’ qualities, and conduct aligned with ahimsa and self‑restraint.

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