I want to start learning the procedure of Jainism - mainly when visiting temple (dersar) - the process required to follow. I believe in Bhaav puja then other forms of puja. I want to learn the stutis, recitals and ritual which is required to follow at tem
Below is a simple, authentic, beginner‑friendly way to do darshan and puja at a Jain temple (derasar/mandir), focused on bhaav‑puja. Follow your local temple’s maryada if it differs.
Before you go
- Purity: Bathe, wear clean modest clothes (white is ideal). Avoid leather items.
- Silence and care: Keep maun or soft speech; walk slowly; don’t disturb any living beings.
- Empty stomach: Morning darshan/puja is ideally before eating.
- Muhpatti: Use it if that is your tradition.
- If you prefer only bhaav‑puja, you may go without dravya; your inner feeling is foremost.
Entering the temple
- At the thresholds, do three nissihi (renouncing worldly thoughts): outside door, inside hall, near the vedi.
- Approach the vedi with joined palms and a calm mind.
Simple bhaav‑puja darshan (no materials required) 1) Namaskar
- Stand steadily, bow with folded hands, and if customary, do a respectful prostration. Keep the gaze at the Lord’s feet, not on ornaments.
- Recite with full concentration.
- Text (Prakrit):
- Praise the 24 Tirthankars, cultivating reverence for their qualities.
- Offer inner salutations to the Panch‑Parmeshthi. Quietly reflect on the Tirthankar’s three states (pre‑birth, worldly life, and keval‑jnan/moksha), and pray to emulate their virtues.
- Stand or sit still for a minute, become thought‑free, contemplate ahimsa, samyak‑darshan, and detachment.
- Circumambulate the vedi slowly (often 3 times), with remembrance of the Jina’s qualities.
- Conclude by seeking forgiveness for any faults (Michchhami Dukkadam) and dedicate merit for the welfare of all beings.
If you wish to add short stutis after Navkar
- Bhaktamar Stotra (devotional praise of Adinath) – even a few verses with meaning are fine.
- Uvasaggahar Stotra (for inner obstacles; by Acharya Bhadrabahu).
- Keep the focus on bhaav; avoid rushing through many texts.
Optional: Ashta‑prakari dravya‑puja (only if your temple permits)
- The eight offerings are Jala, Chandan, Pushpa, Dhup, Deep, Akshat, Naivedya, Phal. Offer very sparingly and cleanly; the real worship is the inner virtue each item symbolizes (purity, knowledge, detachment, fragrance of conduct, light of right‑vision, steadfastness, self‑restraint, spotless result).
- Meanings and a simple flow: and
- Snatra‑puja/abhishek basics (if your temple has this):
Chaityavandan at the temple (Shvetambar Murtipujak common sequence, in brief)
- Nissihi → Pradakshina → Darshan/Pranam → Navkar → Chauvisattho (Logassa) → Vandana → Avastha‑chintan → short kayotsarg → Kshamapna.
Notes on traditions (to preserve maryada)
- Common to both Digambar and Shvetambar: Navkar Mantra first; stress on bhaav, purity, silence, and non‑violence. Bhaktamar is revered across traditions.
- Shvetambar Murtipujak: Ashta‑prakari dravya‑puja is common where allowed; flowers may be used as per local maryada; chaityavandan is recited in the mandir.
- Digambar: Many temples emphasize abhishek (snatra) and puja with limited or no use of perishable items like flowers; observe strict cleanliness; often separate area for abhishek; follow the pujari’s directions.
- Always follow your temple’s specific do’s/don’ts (e.g., where to place puja items, touching/not touching the murti, photography restrictions, aarti practice).
Do’s and Don’ts (quick)
- Do: keep manah‑shuddhi (pure intent), move gently, keep the place spotless, and leave things as you found them.
- Don’t: speak loudly, rush, push, or place any wet/perishable items where not permitted; never ask the Jina for worldly favors—pray to gain their virtues.
What to learn first (practical path)
- By‑heart with meaning: Navkar Mantra; Logassa stanza(s); 2–4 verses of Bhaktamar; a short Kshamapna line (Michchhami Dukkadam).
- Gradually add: full Bhaktamar or Uvasaggahar; chaityavandan sutras as per your tradition.
- Keep a small notebook with the meaning so your bhaav stays primary.
This is the traditional essence: pure darshan, Navkar first, quiet reflection on the Tirthankars’ qualities, and conduct aligned with ahimsa and self‑restraint.