In Jainism, "Indriyo no paryayvasi" (इन्द्रियो नो पर्यायवासी) refers to the concept that the soul (jiva) experiences states (paryay) through the senses (indriya), but is not inherently bound to them. The senses—sight, hearing, smell, taste, and touch—are instruments or mediums through which the soul interacts with the external world and experiences various sensations and knowledge.

"Paryayvasi" means residing or being in a particular state or mode. The phrase "Indriyo no paryayvasi" thus highlights that:

• The soul, in its worldly (samsari) state, is associated with the senses and experiences the world through them.
• However, the soul’s true nature is beyond the senses; it is not permanently bound to them.
• The connection with the senses is a temporary phase (paryay) due to karmic bondage.
• Ultimately, when the soul achieves liberation (moksha), it transcends the senses and exists in its pure, blissful state.

This concept encourages detachment from sensory pleasures and awareness of the soul’s real nature, as emphasized in Jain philosophy.