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  • Why we do pratikraman
  • author Posted by
    Jain Follower

    Why we do pratikraman

    12 months ago 115

    Pratikraman means “returning from (pra­ti) past mistakes (atikrama)”—coming back to the right path. In Jain Dharma we do Pratikraman to keep our mind, speech and actions pure every day.

    Why we do Pratikraman

    • To stop new karmas (samvara): by reflecting on the day, we become alert and avoid repeating wrong actions.
    • To shed old karmas (nirjara): sincere repentance and restraint lightens the bondage of past karmas.
    • To purify conduct and vows: we review lapses in the five vows (non‑violence, truth, non‑stealing, celibacy, non‑possessiveness) and resolve to keep them better.
    • To cultivate forgiveness and equanimity: by asking and giving forgiveness, anger and hostility dissolve; inner peace grows.
    • To strengthen right faith (samyak‑darshan): regular self‑examination keeps our spiritual goal clear.

    What it includes (in simple terms)

    • Samayik: sitting in equanimity.
    • Stuti/Namaskar of the 24 Tirthankars (Chaturvimsati‑stava).
    • Vandana: respectful salutation to monks/nuns or the ideals they represent.
    • Alochana: honest confession of faults.
    • Pratikraman proper: repentance for transgressions and recalling specific lapses.
    • Pratyakhyan: firm resolve not to repeat them.
    • Kayotsarga: stillness of body with focused awareness.

    When we do it

    • Daily: evening (Devasi) and morning (Pratah).
    • Periodic: fortnightly (Pakshik), four‑monthly (Chaumasi), and yearly.
    • Annual forgiveness: Shwetambar tradition observes Samvatsari Pratikraman during Paryushan; Digambar tradition observes Kshamavani after Das‑Lakshan Parva. On this day we say “Michhami Dukkadam” (please forgive me) to all.

    Notes on traditions

    • Shwetambar Pratikraman follows the Avashyaka sequence and sutras in Ardhamagadhi/Prakrit.
    • Digambar Pratikraman follows its own vidhi with the same core aims—repentance, resolve, and stillness—though the texts and order may differ.
    • The spiritual essence in both is the same: awareness, repentance, restraint, and forgiveness.

    Practical fruits you can feel

    • More mindfulness in daily choices.
    • Softer speech and fewer conflicts.
    • Lighter heart through asking/giving forgiveness.
    • Steadier progress on the path to liberation.

    If you wish to read a simple overview of Pratikraman and Paryushan/Das‑Lakshan, see this reference from JainKnowledge:

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