Jain Dharma ke anusar “Lakshmi” ko kisi nishchit jagah rakhne ya “rehne ka sthan” dene ka vidhi‑niyam shastron me nirdharit nahi hai. Jain siddhant ke hisaab se sampatti (Lakshmi) koi vyakti‑vishesh devi ka sthayi vas nahi, balki apne kiye hue punya‑karma ka phal hoti hai. Jahan dharma gun hote hain, wahan sampatti tikti hai.

Jain drishti se Lakshmi (arthaat sampatti) “rehne” ki sahi jagah:

• Jahan ahimsa, satya, achorya, brahmacharya aur aparigraha ka palan hota ho.
• Jahan imaandaar rozi‑roti, saaf‑saaf vyavhaar aur parigrah par niyantran ho.
• Jahan daan, seva, vinay (sadhu‑sadhviyon, guruon ka sammaan) aur pratidin Navkar mantra ka uchcharan ho.
• Jahan vyarth kharch, nasha, jhoot‑chal, anyay aur hinsa se doori ho.

Digambar aur Shwetambar dono paramparaon me mool siddhant ek hi hai: dhan‑samriddhi punya se aati hai aur dharma‑anukool upyog se sthir rehti hai. Diwali par kuchh Jain parivaron me Laxmi‑pujan ka samajik‑paramparik prayog milta hai, par shastriya drishtya mukhya keval Shri Mahavira ke Nirvana‑smaran, dip‑pragatya, gyan‑pujan aur swayam‑parishuddhi par hi hota hai. Isliye “Lakshmi ko rakhne ka sthan” ki jagah “dharma ko ghar me sthapit karna” hi saresth maana gaya hai.