Jainism na siddhant pramane, moti (moti = pearl) ni utpatti sambandhi spashta varnan Jain grantho ma nathi. Jain dharm ma pramukhata thi atma, karma, moksha, ahimsa, ane aparigraha par bal aapvama aave chhe. Prakritik vastuoni utpatti vishe vistrut vigyan ya vyakhya Jain sahityama ochi chhe.

Pan Jain grantho ma keval ahimsa (non-violence) na drashtikon thi vastuonu upyog karvo ke nahi, ena niyamo batavya chhe. Moti (pearl) paamva mate jeevant jiv (jivti japani) ne haani pahochadi ne moti melavva pade chhe, te kevalik Jain ahimsa na niyamone anukul nathi. Ahimsa na siddhant pramane, koi pan jiv ne mara karine, dukh apine, athva haani pahochadi ne prapt vastu no upyog karvo nishedh chhe.

Moti ni utpatti vishe prashna ho to, Jain drashtikon thi evu kahishake ke moti ek jiv prani (jivti japani) mathi malta hoy chhe ane te prapt karva ahimsa nu ullanghan thay chhe, te mate Jain dharma ma moti no upyog karvo anuchit chhe. Moti ni prakritik utpatti vishe vistrut mahiti Jain shastro ma nathi.

Saransh: Jain dharm moti ni utpatti (moti kya thi utpanna thay chhe) par vistrut mahiti nathi aapto, pan ahimsa na siddhant anusar moti prapt karva mate je jeev ne haani thavani chhe te nishedh chhe.