Is prashna ka seedha uttar yeh hai ki Jain dharm ki kahaniyon mein Bharat aur Bahubali ke beech yud ka koi nishchit saal-baar (jitne saal) ka varnan nahi milta. Teen yuddhon (drishti-yuddha, jala-yuddha, mallayuddha) ki ghatnayan to zaroor hoti hain, lekin inki avadhi ya kitne saal chalne ki tarkik sankhya granthon mein spasht roop se nahi di gayi hai.

Sabse pramukh roop se Bahubali ne yudd ke baad apna renunciation kiya tha aur uske baad 12 saal ki tapasya (kayotsarga) ki kahani prasidh hai. Is tapasya ke dauran unhone kevala jnana ki praapt ki aur bahubali ko moksha ki prapt hui. Bharata ne uske baad bhakti se bhashi ho kar uski upasthiti ki, lekin yud ki avadhi ke bare mein nirdeshak sankhya granthon mein nahi milti. Digambar aur Shvetambar traditions ke beech kuch vivad ya timing ke farq ho sakte hain, par yudd ki avadhi ke visay mein spashti saal ki tareekh nahi milti. You can read more here