Here are the 11 Aṅgas (Anga) of the Śvetāmbara Jain canon, with simple meanings and note on tradition.

1) Āyāraṃga (Ācārāṅga)

• Meaning (arth): On the conduct of a monk—rules for living the spiritual path as an ascetic.
• Tradition: Śvetāmbara accept this as the first Anga; Digambaras do not recognize the Angas in the same way.

2) Sūyagaḍa (Sūtrakṛtāṅga)

• Meaning: On heretical systems and views; explains wrong views and how to discern right knowledge.
• Tradition: Śvetāmbara version is standard; Digambaras do not treat this as an extant Anga in the same canonical way.

3) Ṭhāṇaṃga (Sthānāṅga)

• Meaning: On different points of the teaching; sections about where and how teachings are given.
• Tradition: Śvetāmbara Anga; Digambaras differ in canonical status.

4) Samavāyaṃga (Samavayāṅga)

• Meaning: On “rising numerical groups” and how different communities organize, count, and relate to the teachings.
• Tradition: Śvetāmbara Anga; Digambaras have a different set of texts.

5) Viyāha-pannatti or Bhagavaī (Vyākhyā-prajñapti or Bhagavatī)

• Meaning: Exposition of explanations about the Jina’s teachings; also known as the Bhagavatī.
• Tradition: Śvetāmbara Anga; Digambaras do not regard this as an extant Anga in the same way.

6) Nāyā-dhamma-kahāo (Jñāta-dharmakathānga)

• Meaning: Parables and religious stories illustrating Dharma (ethics) and knowledge.
• Tradition: Śvetāmbara Anga; Digambara perspectives differ on which works are canonical.

7) Uvāsaga-dasāo (Upāsaka-daśāḥ)

• Meaning: Ten chapters on the Jain lay follower (householder) and his duties.
• Tradition: Śvetāmbara Anga; Digambaras treat the collection of works differently.

8) Antagaḍa-dasāo (Antakṛd-daśāḥ)

• Meaning: Ten chapters on those who put an end to rebirth in this very life (early renunciation and final goals).
• Tradition: Śvetāmbara Anga; Digambaras have a separate canonical arrangement.

9) Aṇuttarovavāiya-dasāo (Anuttaropapātika-daśāḥ)

• Meaning: Ten chapters on those who were reborn in the uppermost heavens; teachings about high realms and liberation.
• Tradition: Śvetāmbara Anga; Digambaras view the Anga set differently.

10) Paṇha-vāgaraṇa (Praśna-vyākaraṇa)

• Meaning: Questions and explanations; a dialogic/faq style about doctrines and practice.
• Tradition: Śvetāmbara Anga; Digambara corpus differs in canonical status.

11) Vivāga-suya (Vipākaśruta)

• Meaning: Bad or good results of deeds performed; ethical consequences and karmic results explained.
• Tradition: Śvetāmbara Anga; Digambaras have their own textual organization.

Important notes

• Historical point: There were originally 12 Angas, but the 12th (Dṛṣṭi-vāda) is considered lost early on. Therefore, Śvetāmbara tradition often speaks of 11 Angas; Digambaras do not accept these 11 as an intact canonical group in the same way. This difference is why you often see the 11 Angas emphasized in Śvetāmbara texts, while Digambar sources treat the Anga corpus differently.
• The 11 Angas cover a range from monastic conduct and philosophical Dharma to parables and layperson guidance, all aimed at guiding a Jain practitioner toward right perception, right faith, and right conduct leading to liberation.

If you’d like, I can provide brief summaries of a specific Anga or share the exact Prakrit verses with their traditional arth.

You can read more here