Ji, Jain tradition me Hanuman ka nam aur uski pehchan Jain Ramayana (Paumachariya/Padmapurana) ke roop me milti hai.

• Naam ki janam-kahani (Jain version): Hanuman ka janm Anjanā (Anjana) aur Pavangati (/vayu) ki santan ke roop me hota hai. Uska bachpan Hanuruha naam ke dwara jaani gayi sthali par hua, isi jagah se uska naam Hanuman pada. Paumacariya me is kahani ka varnan milta hai. ( jainknowledge.com)
• Kendra kahani (Jain Ramayana me): Hanuman paumacariya/Padmapurana jaise Jain texts me Vidyadhara—supernatural beings—ke roop me milta hai, na ki Hindu bhagwan ke roop me. Rama ko Jain dharma ke patr ke roop me darsaya jata hai; Lakshmana Ravana ko maarne wala Vasudeva ya Baladev ke roop me pratyaksh hota hai. Is sandarbh me Hanuman Rama ki madad karta hai, par uska jeevan aur lakshya Jain dharm ke anuroop hota hai. ( jainknowledge.com)
• Triṣaṣṭiśalākāpuruṣacaritra ki jhalak (Digambar/Shwetambar farks): Digambar aur Shwetambar paramparao me Ram ki vyavastha aur Ravana ki kahani me thode-alag roop hote hain (jaise Ravana ko Vidyadhara ya dushta karmon ke roop me dikhaya jana), lekin Hanuman ki upasthiti aur uski bhoomika Jain sampradaya ke sanshayon ko dhyan me rakh kar hi rakhi jaati hai. In texts me Hanuman ki sthiti Vidyadhara ke roop me hi samjhi jaati hai. ( jainknowledge.com)

Sankshipt arth (arth):

• Hanuman ka naam Hanuruha ke sthananam se aata hai; isse uski pehli pehchan us jagah se judi hai.
• Jain Ramayana me Hanuman Vidyadhara hai, Rama Baladeva ki tarah uchit charitra me dikhaya jata hai; dono mil kar ahimsa aur dharma ki pratistha me yogdan dete hain.

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