Samvatsari sthanak pratikraman ka matlab samjhaye:

• Samvatsari: Paryushan Parva ke ant ka din. Is din sabhi jeevon se, chaahe manav ho ya any jeev, apni galtiyon ke liye kshama maangna aur apne karmo ki pachhatap ko milana ka sankalpa kiya jata hai.
• Sthanak pratikraman: Sthanak (murtihins) sthan me kiya jane wala pratikraman. Isme murti ki pooja ki jagah sukhad, saaf aur nirantar bhav se apne paapo ki pachhatap ki jati hai. Shwetambar aur Digambar paramparaon me kuch vyavhaar alag ho sakte hain, lekin mool tatva—kshama-vani, galtiyon ki varnan aur punya-adhikaran ki ichha—ek jaise hi hote hain.

Pratikraman ki mukhya bhumikayein (samvatsari ke din):

• Shuddhi aur margdarshan: Adhyatmik shuddhi ke liye apne vartaman varsh me ki gayi galtiyon ka sanketik varnan aur pratigya ki jati hai ki bhavishya me dobara aisi galti na hon.
• Kshama-vani: Sabhi jeevon se kshama mangna—bina kisi jhukav ya dvesh ke, vyakti ya vastu ke prati kisi tarah ki apavitrahta na rahe.
• Astikya ka pratyay: Namokar mantra, stavan aur tattva gyan ki yaad-dilaav ke saath, shraddha aur samarpan badhaya jata hai.
• Aahuti aur vikalp: Shuddh bhojan, vrat ya vratti sankalpon ki pratijna, man ki shuddhi ke liye aavashyak hoti hai.
• Anushthan ki samapti: Pratikraman ke ant me shanti, ahimsa aur samarpan ki bhavnaon ko majboot kiya jata hai.

Pratikraman ki aam vidhi (sabhi ke liye samanya):

• Sthir aasana me bethna, hathon ko namaste ki sthiti me rakhna ya janya (padon par) tapasya ke anurup.
• Pratikraman samay me apni galtiyon ka sankshipt varnan karna: jaisey ki “Maine is varsh me krodh, dwesh, ya manorath ki wajah se kisiko dukh diya; galti ho to kripaaluta se kshama.”
• Kshama-vani: “Kshamāsvāni…” ya apne dharma ki pratipada anurupi prashama-mantra ke saath sabhi jeevon se kshama maangna.
• Ardha-sanchalana ya prativedan: Jo galtiyaan saal bhar me hui, unka vishesh ullekh (mann, vaani, karm) aur unka pichhatachana ki koshish.
• Dhyan, namaskar aur dharma-adhyayana: Navkar mantra, stavan, tattva-darshana ki yaad-dilaav ke saath ant me dhyan aur shanti ki prarthana.

Digambar vs. Shwetambar me khaas baatein (sankshipt):

• Digambar parampara me kuch log murti-pooja ko alag drishti se dekhte hain; prakriya ki mool adarsh kshama-vani, apraukti, aur atma ki shuddhi par kendrit hoti hai.
• Shwetambar parampara me samayik-pratikraman ki riwayat aur stava-vandan ki paramparaon ki vyavastha thodi adhik vistarit hoti hai.
• Dono me mukhya uddeshya ek hi hai: apne karmo ki pachhatap ko door karna, agle varsh ke liye man ki shuddhi aur shanti paana.

Agar aap chahen to main is vishay par aapki dharma-patra (Digambar ya Shwetambar) ke hisaab se aur adhik specific steps ya pratikraman ke shlok/arth ke saath samjha sakta/sakti hoon.