Five indriyas (pañcendriya) in Jain Dharma are the five senses through which living beings perceive the world. Each indriya has a specific sense object and an organ associated with it.

• Sparshanendriya — Touch

- Example: Feeling warmth, hardness, or softness when you touch something.

• Rasendriya (Rasanendriya) — Taste

- Example: Sensing sweet, sour, bitter flavors on the tongue.

• Ghraṇendriya — Smell

- Example: Detecting fragrance of flowers or the odor of food.

• Chakshurendriya — Sight

- Example: Seeing color, shape, and form with the eyes.

• Shravanendriya — Hearing

- Example: Perceiving sounds and voices through the ears.

Notes:

• These indriyas are the functional senses embedded in the corresponding sense organs (adhibhāshthāna) like eyes, ears, nose, tongue, and skin.
• The concepts are described consistently in Jain scriptures and Siddhantic interpretations; traditional Jain thought distinguishes the five indriyas from the physical organs themselves and explains their objects (arthas) and the knowledge (buddhi) they generate.

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