In Jainism, it isn’t unusual for different monks to give different answers to the same question. Here’s why, in simple terms:

• Anekantavada (many-sided reality): Jain philosophy teaches that truth has many aspects. A question can be true from one standpoint and incomplete from another. Monks may highlight different facets based on the path a seeker is on.

• Different sects and authorities: There are Digambaras and Śvetāmbaras, and within each there are lineages and teachers who emphasize different texts and practices. Some points are interpreted slightly differently across traditions.

• Pramana (means of knowledge): Monks rely on different sources of knowledge (scriptures, teachings of tirthankaras, logical reasoning, experiential insight). Depending on which pramana they rely on, their answers can vary.

• Context and intention: A monk may tailor guidance to the seeker’s stage (śrāvak or monastic), temperament, and core issue (ethics, meditation, conduct, or knowledge). What helps a beginner might be framed differently for someone deeper in practice.

• Time and interpretation: Jain scriptures are vast and have been transmitted across centuries. Interpretations evolve with time and with teachers who emphasize certain sutras or practices to fit current circumstances.

• Syadvada and flexibility: The Jain doctrine of syādvāda (conditional assertions) allows statements to be true in one conditioning aspect and not in others. This fosters nuance rather than a single, absolute answer in every situation.

What this means in practice:

• Do not assume one monk has the final word. Compare explanations, ask clarifying questions, and see how different answers fit your own understanding and situation.
• Focus on the core Jain aims: non-violence (ahimsa), truth (satya), non-possessiveness (aparigraha), self-discipline, and the ultimate goal of liberation (moksha).

If you’d like, I can share a simple Jain explanation of a common question (like how to practice ahimsa in daily life) from multiple Jain perspectives, or point to a specific Jain text that explains anekantavada and syadvada more clearly.