हाँ. Jain dharm ko apnane ke baad vyakti ko aam taur par Jain hi mana jata hai. Iska matlab hai ki vyakti ne Jain darshan (tirthankaron ki ashraddha), Jain sidhaanton aur Jain marga ka gahan adhyayan aur anusar kiya ho.

• Agar vyakti ghrasth hai to woh “Jain” tabhi mana jata hai jab woh Jain tattvo ki satsankalp se apne jeevan ki disha ko Jain marg ke anukul bana leta hai, aur Three Jewels (Samyak Darshan, Samyak Jnana, Samyak Charitra) par vishwas kar ke atma-shuddhi ki or pragati karta hai.
• Sadharan roop se, Jain dharm ko apnane par vyakti Jain ki pehchaan pa leta hai, chahe vah grihasth ho ya sanyasi na ho.
• Digambar aur Shwetambar traditions mein kuch visheshtaayen alag ho sakti hain (jaise sanyas-vidhi ya upavasaon ki vyavastha), lekin mool arth yahi hai ki dharm ko apnane se vyakti Jain ban jata hai ya Jain dharm ka anusaran karne wala vyakti maana jata hai.

Agar aap chaho to main is vishay par aur vivid roop se Digambar vs. Shwetambar ke antar ko saath-saath samjha sakta/ sakti hoon.