Aapke sawal mein “Sat lakh sutra (jeevarashi sutra)” ka naam aam Jain scriptures mein bahut aam roop se milta hua nahi lagta. Shabd ya sutra ka sahi naam ya prachlit roop alag-alag sthano/paramparaon mein galat samajh mein aa sakta hai. Isliye main seedha kehna chahunga ki yeh sutra Jain-darshan ke pramukh granthon mein ek standard, widely-accepted sutra ke roop mein pehchan mein nahi aata.

Yeh samasya do tarah se samajh sakte hain:

• Ho sakta hai ki aap jis sutra ki baat kar rahe hain, uska sahi naam ya prakaar kuchh aur ho (ho sakta hai ki ye kisi specific parikrama, stotra ya upāsan paddhati ka ang ho). Is case mein, exact naam ya text milne par hi sahi arth (arth) bataya ja sakta hai.
• Jain dharm mein roj ki abhyas (jaise Navkar mantra, samayik, pratikraman, mangalacharan) adhik prachlit hain. Raat ko inka path ya shravan aam taur par kiya jata hai.

Agar aap chahein to:

• Aap jis sutra ko le kar puchh rahe hain, wahan ka exact naam ya kuchh shabd batayein. Main uska sahi arth (arth) Digambar aur Shwetambar dono pramanon ke roop mein spasht roop se samjha kar doonga.
• Ya phir, agar aap chahein, main aapko Jain dharm ke roop-rahit nightly practises (jaise Samayik, Navkar, Astaprakár) ke baare mein seedha-Seedha batakar unke arth samjha sakta/ sakti hoon.

Dhyan rahe: Digambar aur Shwetambar paramparaon mein kuch shabdon ki bhinna vyakhya hoti hai; main dono ki sahi arth-sandarbh ke saath hi spast karunga/karungi.