Yes. In Jainism, “types” typically refer to the main sects and some notable sub-sects that exist within the tradition. The key ones are:

• Digambara (sky-clad)

- The influential tradition where monks traditionally renounce all clothing (sky-clad). - Has its own set of scriptures and interpretations. - Some beliefs about whether women can achieve Moksha differ within Digambara communities.

• Śvetāmbara (white-clad)

- The tradition where monks typically wear white robes. - Has important scriptures and a distinct lineage from Digambara.

• Other notable sub-sects and traditions (less central, but commonly mentioned)

- Sthanakvasi: A sect that emphasizes meditation and austere practice, often without temple idols or certain scriptures used by other groups. - Terapanth: A disciplined reform movement within Śvetāmbara Jainism led by a designated succession of leaders emphasizing strict monastic discipline. - Murtipujak and Non-Murtipujak groups: Classifications used in Śvetāmbara contexts based on whether they perform idol worship in temples (murti puja) or a more aniconic approach.

What this means in practice:

• All these groups share the core Jain aims and teachings (ahimsa, anekantavada, aparigraha, etc.), but they differ in details of practices, monastic rules, rituals, and some scriptural understandings.
• When discussing Jain philosophy, ethics, or spiritual practices, the differences usually involve how strictly certain rules are observed, which scriptures are prioritized, and how temples and idols are used.

If you’d like, I can point out specific diferencias between Digambara and Śvetāmbara beliefs, or describe how Terapanth or Sthanakvasi practices differ in daily life and worship.