In Jainism, moksha (liberation) is the same ultimate goal for both Digambaras and Shwetambaras: freedom from samsara, complete right knowledge, right faith, and right conduct, ending all karmic bonds.

Key differences often discussed:

• Female moksha in this era:

- Digambaras: Generally hold that women cannot attain moksha in the current era unless they are reborn as a man, because of their interpretation of spiritual potential and certain Jain scriptures. - Shwetambaras: Generally hold that women can attain moksha in the current era through spiritual practice, right faith, and moral conduct, and need not be reborn as men to reach liberation.

• Attainment of kevala jnana (omniscience):

- Both streams agree that kevala jnana is the decisive moment leading to moksha, but they differ in canonical accounts and some details about the path, especially regarding the role of gendered rebirth before final liberation.

• Spiritual practice:

- Both emphasize the three jewels (samyak darshan, samyak jnana, samyak charitra) and the code of conduct, but the social-religious packaging (monastic rules, roles of monks and nuns, and scriptural authorities) differs between the Digambara and Shwetambara communities.

• Scripture and authority:

- Digambaras tend to emphasize the pristine form of Jain scriptures as preserved in their lineage, with a tradition that historically emphasizes naked asceticism (monks who renounce clothing) and particular interpretive stances. - Shwetambaras recognize a broader set of canonical texts and practices, including the participation of both monks and nuns in a different organizational framework, with generally more inclusive rules for women in spiritual progress.

In short:

• The ultimate aim is identical, but the two traditions diverge on whether women can attain moksha in the current era and on associated textual/religious authorities that shape how that path is understood and embodied.

If you’d like, I can look for a concise JainKnowledge.com page that discusses moksha in Digambaras vs. Shwetambaras and share a direct reference.