Jainism ma "rasana" (jeebh – tongue) na vishay (taste or sense of taste) ne "khal" (impurity or obstacle) na adhisthyak (center or basis) tarike samjhay chhe. Jain darshan anusar, jeebh na vishay – suvad, asuvad, tikhhu, mithu, khattu, etc. – mano maa asakti (attachment) ne badhavi dey chhe. Aa asakti thi raga-dvesha (attachment-aversion) vadhe chhe ane karma bandhaye chhe, jee ne bandhan maa muki de chhe.

Ane, Jain achar, dhyan ane samyam ni prakriya ma, jeebh par ni indriya sukh prapt karva ni ichchha ne niyantrit karvu atyant mahatvapurna chhe. Upvas, ekasanu, ayambil vagere ni sadhana jeebh na vishay par vijay melva mate bataveli chhe.

Tethi, rasana na vishay (taste) ne khalno adhisthyak banavva nu arth e chhe ke jeebh ni ichchhao ane taste ni asakti thi moha, raga-dvesha ane karma nu bandhan vadhe chhe, ane aa moksha ni marg ma mukhya badha chhe. Jain shastrao ma aa vishay par ghana updesh malay chhe ke jeebh na vishay par niyantran mukvu atyant avashyak chhe.