Surya, Jain dharma ke anusar, lokasampatti me sthit ek dev ya celestial body hai. "Viman" ya chariot ki baat Jain cosmology me Surya ke shetra aur uski teji (tej) se judi hoti hai, lekin ye sab alag-alag sthan par alag roop me bataye gaye hain. Aapke puchhe shabd “Surya viman tap tej ni prakruti” ke sandarbh me:

• Surya ki prakruti (nature) ATPARIT: Surya ki prakruti ko Jain siddhanton me “tej” (prakash-shakti) aur “tap” (tapas) se joda gaya hai. Tej uski urja aur prakash ko darshata hai; tap uski srajan-shakti ya anudit shakti ko darshata hai jo uske aagarshan aur niyaman me lagatar bani rehti hai.
• Viman ki baat: Surya ka viman (avagaman ya chariot) ke roop me zikr kuch Jain granthon ya vyakhyano me milta hai, lekin is par Digambar aur Shwetambar traditions me thoda-alag vishesh marg ya vyakhya hoti hai. Dono pakshyon me Surya ki astitva aur uski teji ke pehlu ko sarvopari maana jata hai.
• Tap-tej ki vishesh arth: Tap se yah arth hota hai ki Surya ki shakti aur tej shuddh karmana ke parinaam me ati shaktiman hota hai. Tej se uski prakash ki prakriya aur drishti-samay ki gati juri hai.

Agar aap chahein to main is vishay par Digambar aur Shwetambar ki alag-alag vyakhya (arth) ko spasht roop se alag-alag roop me samjha sakta hoon, ya agar aap kisi particular sutra/stotra ka sandarbh dekar vyakhya chahte hain to wo bhi de sakta hoon.