Jain dharm ke anusar, Jain Mahabharat (jo Rishabhdev, Bharata, Bahubali aur anya Jain tirthankaron ke sandarbh mein likha gaya hai), mein Mahabharat ki kahaniyon ko thoda alag tareeke se bataya gaya hai. Jain Mahabharat mein dharmik aur ahimsa ke siddhanton ko pramukh sthal diya gaya hai.

Jahan tak aapke prashn ka sambandh hai — Pandu, Kunti aur unke vivah ke vishay mein — Jain Mahabharat mein vivah ke prakar par vishesh zor nahi diya gaya hai, aur Hindu parampara ke anusar bataye gaye vivah ke prakar (jaise Gandharva, Prajapatya, etc.) Jain granthon mein spasht nahi milte.

Jain drishtikon se, vivah ek grihastha jeevan ka ang hai, lekin Jain Mahabharat mein Pandu aur Kunti ke vivah ko kisi vishesh "vivah prakar" (jaise Gandharva vivah) ke roop mein varnit nahi kiya gaya hai. Jain lekhon ka mool uddeshya ahimsa, satya, aur dharmikta par zor dena hai, na ki samanya vivah prathaon ka varnan.

Isliye, aapke prashn ka uttar hai: Jain Mahabharat ke anusar, Pandu aur Kunti ke vivah ko kisi vishesh vivah prakar ke roop mein nahi bataya gaya hai.

Agar aapko Jain Mahabharat ka sandarbh chahiye ya ise sambandhit anya prashn hai, toh pooch sakte hain.