Tan-man-dhan ki baat ka matlab hai body (tan), mind (man), aur wealth/ possessions (dhan). Ye teenon humari duniya ki “asbaab” ya saadhan hain, lekin Jain dharma ke nazariye se asli sampatti ya “wealth” ya moksha hai, jo atma ki shuddhi aur gunon se milta hai.

Jain punji ki do pramukh baatein:

• Aasaktiyon se mukt rehna: Tan-man-dhan par atyadhik aasakti ya mohab na karein; inhe paropkar aur dharma ke liye upyog karein.
• Aatma-sampatti par zor: Sabse bada dhan hai punya (achhe karm) aur moksha ki or badhna. Isi liye Triratna (sangunpann faith, knowledge, conduct) aur anuvratas/mahavratas ki urja ke saath jeevan jiyein.

Practical sandarbh:

• Shareer, bol, aur dhan ka upyog satya, ahimsa, dan, aur seva ke liye karein.
• Hinsa, dwesh, ya vyarth bhogon se door rahein; dusro ki sukh-shanti mein vriddhi laayen.
• Desh-kalyan aur samyak charitra ke liye apni sampatti ko arpan karein.

Agar aap is vishay par kisi vishesh sutra ya stotra se juda arth chahte hain (jaise Digambar vs. Shwetambar bhinnata), batayein; main us hisaab se spasht arth aur prachin shabdon ke saath samjhane ki koshish karungi.