Arihant ke gun (qualities) ke baare mein saadararth:

• Arihant arth hota hai “jitvaarth i.e., inner kashay (krodh, lobh, moha, matsarya) par vijay paakar keval jnana prapt karne wala” atma. Unki mukti ho chuki hoti hai aur ve keval jnana se sampann hote hain.
• Mukhy gun ya lakshan jo aam taur par maane jaate hain:

1) Keval jnana (omniscience) – sabhi tattva ki sahi samajh aur gyaana. 2) Anant darsana (infinite perception) – sabhi drshyon aur parakramon ko dekhne ki shakti. 3) Anant virya (infinite energy) – yatharth shakti aur manobal. 4) Anant sukha/ānanda (infinite bliss) – shuddha ananda ki prapti. 5) Samyak charitra (perfect conduct) – yaani adhikaron se pare, niyam-poorna jeevan, ahimsa, satya, aparigraha jaise sadharan acharan ka palan.

• Ve apne ārādhya swarūp (swachchhanda) se bhakti, stuti, aur puja ke madhyam se bhaktā ko margdarshan dete hain.

Digambar aur Shwetambar ki drishti (farak kya hai):

• Dono sampradaya Arihant ko manyata dete hain aur unhe pavitra atma ke roop mein poojte hain.
• Antarik vyakhya ya stotraon mein tilism (pharak) kuch textual vyakhyaon mein ho sakti hai, par mool tattva ki samajh dono mein milti hai: Arihant ke paas keval jnana, anant darsana, anant virya aur sada charitra hota hai.
• Yatharth mein, “Arihant” ki garima aur ashirvaad dono pakshon mein saman roop se maana jaata hai; prachar-prasar ya liturgical prayog (stotra, bhakti) ki vyakhya alag-alag granthon ya sampradaya ke anusaar thodi bhinn ho sakti hai.

Aap chahein to main in gunon par adhik vistaar se Digambar aur Shwetambar ke specific shlok ya stotraon ke arth (arth) ke saath aur spasht misaal de sakta/ sakti hoon.