Bilkul. Digambar aur Śvetāmbara dono hi Jain dharma ki mool dharnaon par vishvas rakhte hain, lekin kuch sutra/stotraon ki vyakhya (arth) ya granthon ki padhati dono paramparao ke beech alag ho sakti hai. Iska karan hai ki unke mukhya canonical texts (agami/śruti) alag hain ya unme kuch shabdon ki vyakhya alag mata-dharayon ke hisaab se ki jaati hai.

• Mukhya baat: Bahut se sutra/stotra dono traditions me saman arth rakhte hain (jaise ahimsa, anekantevad, tirthankar ki bhakti), par kuch khandon ki vyakhya ya anushthaan (vichaar) alag ho sakti hai.
• Digambar vs Śvetāmbara ke beech arth ki matbhed ke uddharan mein aam taur par prachlit sthitiya hoti hain jaise:

- Koi sutra ya stotra jab kisi vishesh devta, arihant, siddha ya samayik paddhati ki vyakhya karta hai, to Digambar aur Śvetāmbara usi shabd ko lekar alag tatva-pradhan arth de sakte hain. - Kuch granthon mein alag-samayik parakh ya shikshan ki vyakhya ki jati hai (udaharan ke liye, aaradhana ke kriya, sangh chayan, ya dharma ki tattvic vyakhya).

Agar aap kisi vishesh sutra ya stotra ka naam ya uska padhna/paath likh dein, main uske Digambar aur Śvetāmbara dono arth sath-sath saaf-suthre tareeke se likh kar dunga, original text (as per Jain scriptures) ke saath.