In Jainism, a chakravarti (universal) king is sometimes described as having certain extraordinary powers, but the emphasis in Jain teaching is on spiritual conduct rather than mastery of powers. The commonly cited riddhis (powers) associated with such kings are the classic yogic siddhis, which appear in various Indian traditions. The Jain-friendly way to present them is:

• Anima: becoming very small or shrinking in size.
• Mahima: becoming very great in size or vast in presence.
• Garima: becoming extremely heavy.
• Lagima: becoming very light or agile.
• Prapti: the ability to reach or attain anything desired (conquest of space to touch distant objects).
• Prakamya: the ability to fulfill any wish or to produce what one desires.
• Vashitva: the power to control others or to influence beings.

Notes for clarity:

• These siddhis are described in broader Indian religious literature and are sometimes listed slightly differently in Jain texts. The Digambar and Śvetāmbara traditions may emphasize or phrase things a bit differently, but the general idea remains that such powers exist only as worldly attainments and are not the true aim of a Jain spiritual path.
• Jain teaching warns against becoming attached to these powers; they are considered distractions on the path to liberation (moksha).

If you’d like, I can provide the exact Sanskrit terms and their Jain scriptural references for Digambar and Śvetāmbara contexts.