Gujarati ma Mahatma ( મહાત્મા ) ane Parmatma ( પરمાત્મા ) vishe sadharan spashtikaran:

• મહાત્મા (Mahatma): Jain dharma ma Mahatma arth “maha-ātma” thavu te pratyek jiva nu shuddh, anukāshi, ahim, satya ane saṃyām nu jeevan hoy te. Arthaat jem jiva shuddhata, ahimsā, tapas, ane satya ni marġ par chale, teno manasik ane karmic bal saksham hoy. Āvā mahatma ne amliye “great soul” ke “mahā‑ātma” kehie chhiye.

• Parmatma (Parama-ātma): Jain darshana ma Parmatma no arth “paramā puruṣ” ane shuddha atma nu sarvopari svarup hoy te. Pan aa Parmatma koī svāmi, sañcārak, khetarpurvak তke brahma dev ne arth ma nahī. Jain dharma nu mool siddhānt chhe ke sarva jiva (atma) shuddhate saath mokṣa prāpta kari shake chhe ane tene keval-jñāna (sarv-gyan) prāpti thava paḍe chhe. Shāstraonu arth pramāṇa ma siddha, Arihant, kevalin evā jivo no svarup chhe—je loko mokṣa prāpta thaḍe chhe. Tei vichār Digambar ane Shvetambar banne māṁ jēvā chhe, parantu te voḷu ke dev‑svāmi na hoy ane eko puruṣ nahiye; e chhe jiva no paramātmā (shuddha atma).

• Digambar ane Shvetambar ni vartā: Bhed chhe ke donu samay jain dharma ma mokṣa prāpta jīvo (Siddha) no tattva pramāṇ chhe ane keval-saṃsāro mathi Mukti pāva maate shuddha karm vinaash jaruri chhe. Vyakti ne bhakti ya devon ni pūjā ni bhasha par prabhav na pade; atma-ni shuddhata ane karmon nu vishmuchit hraday dharma nu mool chhe.

Saransh: Mahatma te puruṣnu shuddh aacharan ane charitra ne suchvay chhe; Parmatma te shuddha atma no uchcha avastha (mokṣa ni another roop) je keval atma na svarup chhe, ane Jain dharma ma e dev‑prabhu na bhakti na roope nahi, parantu atma ni shuddhata ane mokṣa ni pravarti na roop ma joiye chhe.

If you’d like, I can share a short Jain text excerpt or explain with examples from Digambar/Shvetambar perspectives in more detail.