The term “chaurindya Jeev” isn’t a standard category found in Jain scriptures. In Jainism, every jiva (soul) is sentient and possesses inner faculties, including mind (man) as part of its consciousness. The presence and complexity of mind vary with the type of jiva (simple micro-jivas have less mental differentiation, while humans and some celestial beings have a more developed mind). If you have a specific text or context for “chaurindya Jeev,” share it and I’ll explain its meaning within Jain tradition.