In Jainism, moksha means complete release from the cycle of birth and death (samsara) and all karmic bondage. What happens after moksha is fundamentally about the soul’s eternal state:

• The soul becomes a Siddha (liberated being) and remains in a state of perfect bliss, infinite knowledge, and infinite perception.
• There is no further rebirth or karmic bondage. The liberated soul is beyond time and space and does not experience suffering or change in the usual sense.
• In Jain cosmology, liberated souls reside in Siddha-loka (often described as Siddhashila), a realm at the top of the cosmos. They live in eternal bliss and perfect awareness, with no body and no karma, free from all pain or desire.

On differences between Digambar and Shwetambar:

• Both traditions agree that moksha leads to Siddha-loka and eternal, flawless liberation. The core idea is the same: the soul is freed from karma and remains in an unchanging, exalted spiritual state. Details about descriptions or practices associated with liberation can vary in texts, but the ultimate outcome—liberation as a Siddha in Siddha-loka—is shared.

If you’d like, I can share a short, authentic sutra-like summary from Jain sources or point you to a Jain Knowledge page that explains Siddha-loka and moksha in more depth.