Jain Dharma me aisi bhavna ki sabhi jivo ko “Shasan ke rasiya” banane ki iccha ke peeche koi dharmik pakcha ya pravachan nahi milta. Jainism ka mool uddeshya har jiva ko apni atma ki swatantrata aur moksha ki or le jana hai, na ki doosron par zabardasti thopna.

Mool vichar is tarah hai:

• Ahimsa (himsa se door) aur anekantavada (anek roopon ki satta) ki soch sabhi ke liye hai, par kisi par dwesh ya jabardasti thopna nahi.
• Tathvayukt right faith, right knowledge, right conduct (trivneeti) ki aur har jiva khud apni karm aur janm‑punarjanam ke bandhan todne ki koshish kare, yeh bhavna ulajti hai ki atma ko svachchhanda aur shikshan se pragatisheel banaya jaye.
• Shasan (dharma ki vyavastha) ya vratas ka maksad logon ko sahaj, shanti bhara, ahimsa se bhara jeevan pradan karna hai, na ki anya jivon par dabav daalne ya zabardasti badhawa dena.

Digambar aur Shvetambar kanoon aur vyakhyaon me kuch sandarbh alag ho sakte hain, par inka mool uddeshya hi atman ki moksha ki or margdarshan hai; kisi par zabardasti follow karwane ki bhavna aam roop se pratibhasit nahi hoti.

Agar aap kisi vishesh shastra ya sutra ka arth jana chahte hain (jaise ki ahimsa, aparigraha, ya moksha ki bhavna se judi koi shloka), to bataye; main uske arth aur srot ke anusar saral aur sahi vyakhya de sakta hoon.