Short answer: No. Not every dharm kriya (virtuous practice) automatically gives punya (merit).

Key points to understand:

• Punya vs. papa depend on intention (bhav) and the effect on bondage. Jainism teaches that karmic results come from the exact mental stance, speech, and actions, not just the outward label of the activity.
• Dharma kriyas that are done with right intention, non-violence, truth, restraint, and detachment tend to generate punya and reduce bondage. Examples include:

- Ahimsa (non-violence) in thought, speech, and act - Satya (truthfulness) with proper context and without deceit - Austerities and penances performed with self-control and humility (tapas) - Dana (charity) given with respect and without ego - Samayik (period of equanimity), Pratikraman (confession and reflection), and Vandanā (humble prayer)

• However, even seemingly noble acts can bind karma if done with wrong motive (ego, pride, attachment) or harm others in the process. For instance, ostentatious charity meant to gain fame can produce less punya, or even create new attachments.
• Some dharma practices are primarily aimed at reducing existing karmic bondage and purifying the mind. They are beneficial not only for punya but for overall spiritual progress.
• Sallekhana (renouncing life with equanimity) is a unique path toward liberation and is treated specially in Jain texts; its karmic outcome is understood in the context of ultimate renunciation, not ordinary punya/papa counting.

Bottom line: Dharma kriyas are powerful when performed with right understanding and pure intention. They can produce punya and reduce bondage, but they do not automatically do so in every case. The spiritual result depends on inner attitude and the net effect on karmic bondage.