Moksh (moksha) Jain dharma me atmaan ki samsara ke bandhan se mukti hai. Matlab ki jiva apna sabhi karmo ko khatam karke nirantar kevaljnan (sarv gyaan) aur paramatma ke saath ekagrata ki avastha me pahunchta hai. Jo vyakti aise pavitra avastha tak pahunchta hai, wahi mukt (siddha) ho jata hai.

Moksh kaun pa sakta hai (sahaj roop se samjhaaya gaya):

• Har jiva jo apne karmo ka prabhav khatam kar de, ya unhe vannasya (pavitrikar) fat ke kare, moksh ki or badh sakta hai. Iske liye man, vach, karm (nyayojit satya) ki satya aur shuddhi bahut mahatvapurn hai.
• Jain dharma me teen mool rasta hain jo moksh ki prapti me sahayak maane jate hain: shraddha (samyak faith), jnana (samyak gyaan), aur charitra (samyak conduct) – yaani sahi dharana, sahi gyaan aur sahi acharan.
• Siddhant roop se, moksh sirf atma ke liye hota hai jab saare karmo ke bandh khatam ho jate hain; tab atma nirantar sthiti me chala jata hai aur prakriti ke bandhon se mukta ho jata hai.
• Ling/jaati par alag-alag drishtikon (Digambar aur Shwetambar) hain:

- Digambar sadhano me aam taur par kaha jata hai ki vartaman yug me keval purush ko hi moksh mil sakta hai; striyon ke liye moksh ki prapti agle janam me ya kisi anya roop me ho sakti hai (yeh vishay Digambar sampraday ke antar-vivad ke roop me hota hai). - Shwetambar parampara me striyon ko bhi moksh ki prapti ke yogya maana jata hai, aur kai aise ullekh milte hain jahan striyaen bhi kevaljnan ki prapti kar sakti hain.

Saral baat yeh hai ki:

• Moksh sabhi atmano ke liye khula darwaza hai, bas karmo ki safai, sahi gyaan aur uchit acharan ki pavitrata banaye rakhni hoti hai.
• Moksh ki avastha me atma sabhi paripurna pratibhaon ke saath nirantar ho jati hai aur karmo ke sirf prabhav ki baadh se mukt ho jati hai.

Agar aap chahen to main is vishay par aage detail me ja kar Digambar–Shwetambar ki vishesh vichaaron ki vyakhya kar sakta hoon.