In Jainism, moksha (liberation) is the removal of all karmic bonds and the soul’s release from the cycle of birth and death. There are two main traditional viewpoints about whether women can achieve moksha in this very life:

• Digambar (sky-clad) perspective: Many Digambar scholars say that a woman’s birth carries karmic obstacles that prevent attaining kevala-jnana (omniscient knowledge) in the current life. According to this view, a woman must be reborn as a man to have the necessary conditions for full liberation. They emphasize strict ascetic practices and the specific karmic dynamics that, in their interpretation, make moksha unattainable for a woman in her present body.

• Śvetambara (white-clad) perspective: In Śvetāmbara thought, moksha is possible for both men and women. A woman can achieve kevala-jnana and liberation through right faith, right knowledge, and right conduct, often aided by the purification of karma through spiritual practice. There are recognized female spiritual heroes and figures in Śvetāmbara tradition who are described as attaining liberation.

Because these are devotional and doctrinal differences between communities, there isn’t a single universal statement that covers all Jain tradition in one sentence. The core Jain principle is that liberation depends on eliminating karmic bondage through pure right belief, right knowledge, and right conduct, but the gender-specific path to that liberation is interpreted differently in Digambara and Śvetāmbara sources.

If you’d like, I can outline the key scriptural references and the exact wording used by Digambar and Śvetāmbara scholars on this topic, or point you to specific Jain texts that discuss the karmic framework and the debate about gender and moksha.