Ji, is baat ko Jain dharma ke nazariye se samjhte hain:

• Jainism mein vivah (marriage) ek samajik kriya hai jo hamare purva karmon (past life ke karm) aur is janm ki sanskaron ka milan hota hai. Isliye kismet ya bhavishy ki sthiti par asani se sab kuch nibdta nazar aata hai.
• Lekin is kismet ke saath humare vartaman karm (ahiṃsā, satya, sadaachār, paropkār) bhi bahut maayne rakhte hain. Hum apne karmon ko badal kar jeevan ko behtar bana sakte hain—shuddh vyavahar, dharma-anuṣṭhaan, aur parivaarik maryada ko maintain karna.
• Digambar aur Shwetambar dono mein vivah ke arth aur mahatva par antar ho sakta hai, lekin dono sampradon mein vivah ko mil-jul kar jeevan ki dharḍhāri (sthirata) aur aik-doosre ke liye kartavya ko mahatva diya jata hai.
• Aisa maana jata hai ki kismet ya bhavishya ki sthiti humare karmon ki jhalak hoti hai; parantu hamari puri zimmedari hai ki hum satya, daya, aur ahimsa ke saath jeeyen, taaki vivah aur jeevan dono me shanti aur samriddhi aaye.

Agar aap chahen, to Jain dharma ke is vishay par aur adhik spasht aur pramanit arth ke liye aapko kisi vishesh granth ya sutra ki tulna chahiye to main madad kar sakta/ sakti hoon.