Here is a simple, Svetambar Jain approach to antyeshti (last rites) and cremation. Practices can vary by region and sangh, so families often follow the local derasar’s guidance.

• Immediately after death

- The body is treated with care, washed, and dressed in clean clothes (often white). - A simple calm atmosphere is kept; many chant Navkar Mantra or other Jain prayers.

• Preparation and procession

- The body is placed on a simple bier or shroud and kept respectfully at the home or a designated funeral place until the cremation.

• Cremation (antyeshti)

- Cremation is the preferred method. The cremation is done at a crematorium or the designated cremation ground (smashan). - The ritual is typically conducted by a male relative or elder (often the karta or senior family member) with guidance from a priest or elder in the community. - After cremation, the ashes may be treated with reverence and disposed of in flowing water (astI visarjan) or buried, depending on local practice.

• Post-cremation observances

- Some families observe simple post-cremation rituals and charitable acts in memory of the deceased, rather than elaborate rites. - It is common to continue dharma practices (navkar, samayik, pratikraman, swadhyay) in a calm, sober mood to help the family and the departed soul.

• Differences to note (Digambar vs. Svetambar)

- The core idea—cremation and devotion for the departed—remains the same. - Digambar communities may have slight variations in the sequence or emphasis, but Svetambar practices typically emphasize a straightforward cremation with Navkar-based prayers and a measured, monastic-like demeanor during the period of mourning.

If you want, I can share a concise checklist you can give to your local derasar or pandit to ensure it aligns with your specific Svetambar tradition.

You can read more here and here .