Jainism recognizes five kinds of knowledge (jnana), together called Panch Jnana.

• Mati Jnana (Sensory knowledge): knowledge gained through the senses and mind; it is indirect and can be right or wrong.
• Shruta Jnana (Scriptural/verbal knowledge): knowledge heard from scriptures and teachers; also indirect.
• Avadhi Jnana (Clairvoyant knowledge): direct knowledge of distant or subtle objects without ordinary senses.
• Manah-paryaya Jnana (Telepathic knowledge): knowledge of the thoughts of others; direct and refined.
• Kevala Jnana (Omniscient knowledge): perfect, infinite knowledge of all times and all things; attained by purified souls (Arihants/Siddhas).

Notes:

• Mati and Shruta are considered indirect (parokṣa) knowledge; Avadhi, Manah-paryāya, and Kevala are direct (pratyakṣa) knowledge.
• Kevala Jnana is the ultimate goal for liberation; there is no creator-god granting it—it is realized by the soul itself through purification.

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