Chaityavandan is a structured daily ritual of veneration (vandana) in Jainism, mainly practiced by Shwetambar Jains of the Murtipujak tradition. It literally means “worship of the chaitya (temple/shrine)” and includes prostrations, circumambulations, and a sequence of prayers and sutras to honor Tirthankaras, Siddhas, Acharyas, Upadhyayas, and sadhus. The aim is humility, self-purification, mindfulness, and devotion, leading toward spiritual progress and moksha. There are small differences in how it is done between Digambar and Shwetambar traditions, and even among temples within a tradition. ( jainknowledge.com)

Key elements typically included:

• Preparation: cleanliness, proper attire, and a calm, focused mindset.
• Samayik-like focus: entering a period of mindfulness before starting.
• Pradakshina and vandana: circumambulation of the idol or temple and bowing/prostration.
• Core recitations: common sutras and stotras such as Navkar (Namokar Mantra) and salutations to Tirthankaras/Siddhas; sections asking for forgiveness and reflecting on dharma.
• Closing reflections: prayers for the welfare of all beings and a concluding meditation.
• Frequency: ideally once or twice daily, often around temple visits or during specific occasions. ( jainknowledge.com)

Note on differences:

• Shvetambar tradition generally follows a fixed chaityavandan sequence in many temples.
• Digambar-influenced practice may differ, with some temples not using a fixed chaityavandan liturgy in front of idols and instead emphasizing other forms of worship. ( jainknowledge.com)

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