In Śvetāmbara Jain tradition, the term “kāla” (काल / કાળ) is used in a few important, different ways. Your phrase “1–49 kāla” is not a standard, commonly cited technical list (like 1–14 guṇasthāna), so I’ll briefly explain how kāla is normally understood in Śvetāmbara tradition; you can then see which sense you were aiming at:

1. Kāla as one of the six dravyas

In Jain philosophy (both Śvetāmbara and Digambara):

• Kāla = Time, one of the six eternal substances (dravya):

1. Jīva (soul) 2. Pudgala (matter) 3. Dharma (medium of motion) 4. Adharma (medium of rest) 5. Ākāśa (space) 6. Kāla (time)

Śvetāmbara texts accept Kāla as a real dravya that enables sequence and change but does not itself “do” anything.

You can read a simple explanation of Kāla here

2. Kāla in large time‑cycles (Kālacakra)

Śvetāmbaras speak of:

• Utsarpiṇī kāla – ascending half‑cycle
• Avasarpiṇī kāla – descending half‑cycle

Each half has six ārās (eras). This is “kāla” in the sense of very vast cosmic periods, not a numbered list from 1 to 49. Simple overview here

3. Practical “kāl” in conduct (maryādā)

In everyday Śvetāmbara practice, kāl can mean a fixed time‑limit, for example:

• Boiled water kāl (ukālelo pāṇī‑no kāl) – how long boiled water may be used before new life is likely to arise in it.

Explanation here

Here too, there is no canonical sequence of “1–49 kāl”; different ācāryas simply prescribe specific durations (e.g., up to next sunrise, one prahar, etc.).

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Because there is no well‑known Śvetāmbara doctrinal list explicitly called “1–49 kāla”, I cannot safely give you a numbered 1–49 table without risking inaccuracy.

If by “1–49 kāla” you meant something more specific (for example, a list you saw in a particular book—units of time, vrata‑kāl, or a special chart used in some sect’s pravachan notes), that would be a local or pedagogical classification, not a standard pan‑Śvetāmbara canonical scheme.

Within the bounds of authentic Śvetāmbara doctrine, the safe points are:

• Kāla is an eternal dravya accepted by Śvetāmbara tradition.
• It is used in:

- Metaphysics (as dravya) - Cosmology (Utsarpiṇī / Avasarpiṇī kāla, six ārās each) - Practical conduct (various observance “kāl” like boiled‑water time, fast duration, etc.).

But a formal “1–49 kāla” list is not a standard Śvetāmbara doctrinal category.